Archive for September, 2026

Reflections on academic tenure prompted by events at The New School

Friday, September 25th, 2026

The New School is a historically progressive US academic institution that has fallen on hard times. Recently, it has been in the news because it has fired several tenured professors, invoking financial distress and institutional reorganization as grounds therefor. That has prompted some public debate.

Below are some brief thoughts on that debate. I think it has been a missed opportunity. It should have been used to discuss how to govern academia and remedy the system’s existing glaring failings. Instead, it has been used to tacitly defend the system.

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An American tragedy: the woeful self-inflicted consequences of 9/11

Friday, September 11th, 2026

The 9/11 attack on the World Trade Center and Pentagon has resulted in a catalogue of self-inflicted disasters for the US. It was exploited by the worst elements of our political system to create a surveillance society, increase military spending, and strengthen US imperialism abroad. Those steps were taken in the name of making us safer, exploited our fears, and were wrapped in the flag. Everyone asked “How it happened.” No one asked “Why it happened.” No one considered that perhaps “They came here because we are there.”

The consequences have been dire. Our reaction to 9/11 has locked in a vicious political spiral from which escape is doubtful. As other countries respond to our imperial militarism, that provides our imperial militarists (liberal and conservative) with the justification for demanding more military spending, more war, and more surveillance.

Side-by-side, the surveillance society allows rapid technological advance without protective guardrails, thereby locking-in “Big Brother” protocols which render our liberty vulnerable to suspension at any moment.

And now, on average, we inflict a 9/11 (3,000 deaths) on others every couple of months via our direct and indirect involvement in foreign wars.

Our political class framed the US response as a global “War on Terror” that would protect liberty. However, it has persistently used the threat of terrorism to justify bulldozing civil liberties. The threat has also encouraged renewed racism. The Muslim community was targeted first. Thereafter, foreigners and immigrants. Now, the screw is being redirected against political activists of all stripes – be they defending civil and electoral rights, protesting genocide, or protesting environmental destruction.

This is the stuff of Greek and Shakespearean tragedy. A tragic event exploited by deceitful and opportunistic politicians. A society desirous of revenge and blind to the role of its own self-righteous aggressions. And a succession of long foreign wars in which there are no victors, and the waging of which cannibalize liberty.

P.S. Below is a cartoon from 1973 by the brilliant Argentine cartoonist Quino, in response to the US-sponsored coup in Chile against President Salvador Allende (the other 9/11). That it fits the US response to 9/11 so perfectly, speaks to its identification of something true and enduring.

Milei’s (and Trump’s) Bible is Missing Entire Chapters

Monday, September 7th, 2026

The following article, titled “Milei’s Bible is missing entire chapters”, was written by Gabriel Levinas (brother of my friend Salo Levinas) and published in the Argentine newspaper Perfil. It is a brilliant analysis of Javier Milei’s ethical failure and dangerous corrosive political methods. In my view, it applies with equal force to Donald Trump.

By Gabriel Levinas (@X and @Instagram):

Tradition has it that Hillel was asked to summarize the entire Torah while his challenger stood on one foot. Hillel replied: “What is hateful to you, do not do to your neighbor. That is the whole Torah; the rest is commentary. Go and study.”

Rabbi Akiva said something similar: “Love your neighbor as yourself” was, for him, the great principle of the Torah.

It doesn’t seem overly complicated. The other exists. That is a good place to start when talking about Javier Milei’s first thousand days.

The President frequently uses the Bible, the Torah, and Jewish tradition to explain his understanding of freedom, economics, and even the moral order. That is his right. What is strange is that, after so much Torah, he seems to have lost track of the neighbor. Not a marginal verse. It is the central point.

Milei finds property, individual responsibility, and freedom in Jewish tradition. Anything that can comfortably sit down and talk with Mises, Hayek, or Rothbard appears immediately. It takes a bit more effort to find in his reading the poor, the foreigner, the widow, the orphan, the indebted, the obligations toward those who have less, and the limits imposed on the creditor.

You don’t need to forge a book to misrepresent it. It is enough to tear out the inconvenient pages. And perhaps that is one of the most constant mechanisms in Milei’s thinking: choosing a truthful part and presenting it as the whole.

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